Thursday, July 2, 2026

Prosperous, Comfortable and Spiritually Bored

 


Prosperous, Comfortable and Spiritually Bored

By A.W. Tozer


      The evangelical Christian need make no apology for his beliefs. They are in direct lineal descent from those of the apostles. He can check the tenets of his total creed against the life giving, transforming beliefs of church fathers both East and West, reformers, mystics, missionaries, saints and evangelists, and they will check out one by one. Then let him check them all with the Holy Scriptures and again they will prove to be sound. 

What then is the trouble? Why the inertia, the torpor that lies over the church? The answer is that we are too comfortable, too rich, too contented. We hold the faith of our fathers, but it does not hold us. We are suffering from judicial blindness visited upon us because of our sins. To us has been committed the most precious of all treasures, but we are not committed to it. We insist upon making our religion a form of amusement and will have fun whether or not. We are afflicted with religious myopia and see only things near at hand. 

God has set eternity in our hearts and we have chosen time instead. He is trying to interest us in a glorious tomorrow and we are settling for an inglorious today. 

We are bogged down in local interests and have lost sight of eternal purposes. We improvise and muddle along, hoping for heaven at last but showing no eagerness to get there, correct in doctrine but weary of prayer and bored with God.


Leave It To God

 Streams in the Desert




      Leave It To God
      
      "Roll on Jehovah thy way" (Ps. 37:6, margin).
      
      Whatever it is that presses thee, go tell the Father; put the whole matter over into His hand, and so shalt thou be freed from that dividing, perplexing care that the world is full of. When thou art either to do or suffer anything, when thou art about any purpose or business, go tell God of it, and acquaint Him with it; yes, burden Him with it, and thou hast done for matter of caring; no more care, but quiet, sweet, diligence in thy duty, and dependence on Him for the carriage of thy matters. Roll thy cares, and thyself with them, as one burden, all on thy God. --R. Leighton
      
      Build a little fence of trust Around today; Fill the space with loving work And therein stay. Look not through the sheltering bars Upon tomorrow; God will help thee bear what comes Of joy or sorrow. --Mary Butts
      
      We shall find it impossible to commit our way unto the Lord, unless it be a way that He approves. It is only by faith that a man can commit his way unto the Lord; if there be the slightest doubt in the heart that "our way" is not a good one, faith will refuse to have anything to do with it. This committing of our way must be a continuous, not a single act.
      
      However extraordinary and unexpected may seem to be His guidance, however near the precipice He may take you, you are not to snatch the guiding reins out of His hands. Are we willing to have all our ways submitted to God, for Him to pronounce judgment on them? There is nothing a Christian needs to be more scrutinizing about than about his confirmed habits and views. He is too apt to take for granted the Divine approbation of them. Why are some Christians so anxious, so fearful? Evidently because they have not left their way with the Lord. They took it to Him, but brought it away with them again.
      --Selected



Considerate Christians

 


Considerate Christians

By Theodore Epp


      Philippians 4:1-7

      The word "moderation" (Phil. 4:5) emphasizes pliability and agreeableness. It is a special consideration given to other people, and it is to be the additive that causes a believer to patiently forbear under injury without desiring revenge.

      It is a spirit that is ready to forgive, and it possesses a gentleness of temper. It is also temperate in physical desires and demonstrates equity; that is, justice and impartiality in business.

      Having moderation means a person will avoid extremes and will not be explosive. The peace of God is obviously not in a person's life if he has an explosive temper.

      Nor can there be peace in a stubborn heart that refuses to yield to reason or to God. Nor is there the peace of God for the one living in physical excess; this only breeds greed and discontent.

      It cannot be overemphasized that the "moderation" of which Paul spoke in Philippians 4:5 is related to the indwelling Holy Spirit and the fruit that is produced by Him in our lives.

      That is why Paul used the word "let" in saying, "Let your moderation be known" (v. 5).

      We cannot self-produce moderation any more than we can self-produce the mind of Christ. Since Christ indwells us, we are to "let this mind be in [us], which was also in Christ Jesus" (2:5).

      So also, since the Holy Spirit indwells us, we are to let Him do His work in our lives to produce His fruit through us. And we are enabled to do this because "the Lord is at hand" (4:5).

      "But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance: against such there is no law" (Gal. 5:22,23).


"And So We Came To Rome" by T. Austin-Sparks


"And So We Came To Rome"


by T. Austin-Sparks


First published in "A Witness and A Testimony" magazine, Sep-Oct 1951, Vol. 29-5.

Reading: Rom. 1:10-15; 15:22-24,32; Acts 19:21; Acts 27, 28.

"And so we came to Rome" (Acts 28:14).

An Earthly Objective with Heavenly Significance

It is not a new idea that Paul's journey to Rome can be taken as not only the record of a journey but as representing spiritual factors in relation to the way of God with His Church in this dispensation, and perhaps especially the closing phase of the Church's history on earth, in that this journey represents the closing phase of the Apostle Paul's life. The interpretations vary, but the key to most of them is that the ship in which Paul travelled to Rome is a type of the Church and of its ultimate disintegration at the end of the dispensation. I do not find myself able to accept that interpretation, though not discountenancing altogether a typical interpretation of the journey. However, let us move to the positive side.

I will mention five aspects of this account which may be taken as typical of the Church's history. First of all, there are Paul and his companions - Aristarchus of Macedonia, and Luke - and I think they represent the Church. Then there is the ship, and that to my mind represents all such man-made means employed by God for the reaching of His ends. Then there is the sea, and frequently in the Word of God the sea is symbolical of the world of mankind. Further, there is the ship's company, and undoubtedly they speak of men of the world more or less affected by the Church, and affecting the Church. Finally there are the elements, which are very stormy and openly malignant, and sometimes apparently very benign; but whether in open revolt or quiet and apparently helpful, they are always hostile. That sums up the features of this story, but we come to the real message which lies in the heart of it.

Tuesday, June 30, 2026

Daniel 6:25-28

 


Daniel 6:25-28


25 Then king Darius wrote unto all people, nations, and languages, that dwell in all the earth; Peace be multiplied unto you.


26 I make a decree, That in every dominion of my kingdom men tremble and fear before the God of Daniel: for he is the living God, and stedfast for ever, and his kingdom that which shall not be destroyed, and his dominion shall be even unto the end.


27 He delivereth and rescueth, and he worketh signs and wonders in heaven and in earth, who hath delivered Daniel from the power of the lions.


28 So this Daniel prospered in the reign of Darius, and in the reign of Cyrus the Persian.


Your Debt to God's Spirit

 



Your Debt to God's Spirit

By Theodore Epp


      Romans 8:6-17

      It is not a sin to be tempted, but it is sinful to allow oneself to be drawn away and to yield to the temptation. So at the time when temptation arises is the moment to apply Romans 8:13--to mortify the deeds of the body through the Holy Spirit. And notice that it is only through the Holy Spirit that we can effectively do this.

      This calls for a new attitude. We must recognize that we are personally responsible. We cannot escape our responsibility by saying, "Well, it is the Holy Spirit's job to take over, so I am not responsible." The Holy Spirit will not and cannot work if our minds are not determined to hate sin and to refuse to fulfill what our evil natures urge us to do. It is not just a matter of feeling hatred for sin, but it's a determination of the will. The mind is the seat of the will, and we must use our thinking capacity to choose that which is right and to refuse that which is wrong. God assists even in our willing, or choosing, for Philippians 2:13 says, "It is God which worketh in you both to will and to do of his good pleasure." But God will not bypass our wills. If we choose to do wrong, He will not force us to do right. Our wills must be in complete submission to Him. 

      The person who knows Jesus Christ as Saviour has "the mind of Christ" (1 Cor. 2:16). By God's Word, through the ministry of the Holy Spirit, we know what Jesus Christ would think about a given matter; therefore, as we seek to honor Him, we think the same way. This is why we should not yield the members of our bodies as instruments of unrighteousness but should yield them to God as instruments of righteousness (Rom. 6:13).

      "Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him" (James 1:12).

The Two Petitions of the Prodigal

 George H. Morrison - Devotional Sermons




      The Two Petitions of the Prodigal
      
      A certain man had two sons: And the younger of them said to his father, Father, give me the portion of goods that calleth to me. And he divided unto them his living--Luk 15:11-12
      
      Father, Give Me
      
      I wonder if my readers ever noticed that the prodigal made two petitions to his father. The first was: "Father, give me." "Give me the portion of goods that falleth to me." The son was growing weary of the home. He felt acutely that he was missing things. The world was big, and the days were going by, and he was young, and he was missing things. It is always bitter, when the heart is young, and the world is rich in visions and in voices, to dwell remote, and feel that one is missing things. The fatal mistake the prodigal made was this--he thought that all that he wanted was far off. He thought that the appeasing of his restlessness lay somewhere over the hills and far away. He was destined to learn better by and by; meantime he must have every penny for his journey, and he came to his father and said, "Father, give me." Mark you, there is no asking of advice. There is no consulting of the father's wishes. There is no effort to learn the father's will in regard to the disposition of the patrimony. It is the selfish cry of thoughtless youth, claiming its own to use just as it will: "Father, give me what is mine."
      
      Father, Make Me
      
      So he got his portion and departed, and we all know the tragic consequences, not less tragic because the lamps are bright, and the wine sparkling, and the faces beautiful. The prodigal tried to feed his soul on sense; and the Lord, in that grim way of His, changes the cups, the music, and the laughter into the beastly routing of the swine. Then the prodigal came to himself. Memories of home began to waken. He lay in his shed thinking of his father. Prayers unbidden rose within his heart. And now his petition was not "Father, give me." He had got all he asked, and he was miserable. His one impassioned cry was, "Father, make me." "Father, make me anything you please. Make me a hired servant if you want to. I have no will but yours now. I am an ignorant child and you are wise." Taught by life, disciplined by sorrow, scourged by the biting lash of his own folly, insistence passed into submission. Once he knew no will but his own will. He must have it, or he would hate his father. Once the only proof of love at home was the getting of the thing that he demanded. But now, "Father, I leave it all to thee. Thou art wise; I have been very foolish. Make me--anything thou pleasest."
      
      Insisting on Nothing, He Got Everything
      
      And surely it is very noteworthy that it was then he got the best. He never knew the riches in the home till he learned to leave things to his father. When he offered his first petition, "Father, give me," the story tells us that he got the money. He got it, and he spent it; in a year he was in rags and beggary. But when the second petition, "Father, make me," welled up like a tide out of the deeps, he got more than he had ever dreamed. "Bring forth the best robe and put it on him." He got the garment of the honored guest. "Bring shoes and put them on his feet, and a ring and put it on his finger." All that was best and choicest in the house, the laid-up riches of his father's treasuries were lavished now on the dusty, ragged child. Insisting on nothing, he got everything. Demanding nothing, he got the choicest gifts. Willing to be whatever his father wanted, there was nothing in the house too good for him. The ring, the robe, the music and the dancing, the vision of what a father's love could be, came when the passionate crying of his heart was, "Father, make me"--anything thou pleasest.
      
      I think that is the way the soul advances when it is following on to know the Lord. Deepening prayers tell of deepening life. Not for one moment do I suggest that asking is not a part of prayer. "Ask, and it shall be given you." "Give us this day our daily bread." I only mean that as experience deepens we grow less eager about our own will, and far more eager to have no will but His. Disciplined by failure and success, we come to feel how ignorant we are. We have cried "Give," and He has given, but sent leanness to our soul (Psa 106:15). And all the time we were being trained and taught, for God teaches by husks as well as prophets, to offer the deep petition, "Father, make me." He gives, and we bless the Giver. He withholds, and we do not doubt His love. We leave all that to Him who knows us, and who sees the end from the beginning. Like the prodigal, we learn a wiser prayer than the fierce insistence of our youth. It is, "Father, make me"--whatso'er Thou pleasest.
      
      Christ's Prayer
      
      Might I not suggest that this was peculiarly the prayer of the Savior? The deepest passion of the Savior's heart rings out in the petition, "Father, make Me." Not "Father give Me bread, for I am hungry; give Me angels, for I stand in peril." Had He prayed for angels in that hour of peril, He tells us they would have instantly appeared. But, "Father, though there be scorn and shame in it, and agony, and the bitterness of Calvary, Thy will be done; make Me what Thou wilt." How gloriously that prayer was answered, even though the answer was a cross! God made Him (as Dr. Moffatt puts it) our wisdom, that is our righteousness and consecration and redemption. Leave, then, the giving in His hands. He will give that which is good. With the prodigal, and the Savior of the prodigal, let the soul's cry be, "Father, make me."



Be Still

 Streams in the Desert




      Be Still
      
      "And the Lord appeared unto Isaac the same night" (Gen. 26:24).
      
      "Appeared the same night," the night on which he went to Beer-sheba. Do you think this revelation was an accident? Do you think the time of it was an accident? Do you think it could have happened on any other night as well as this? If so, you are grievously mistaken. Why did it come to Isaac in the night on which he reached Beer-sheba? Because that was the night on which he reached rest. In his old locality, he had been tormented.

 There had been a whole series of petty quarrels about the possession of paltry wells. There are no worries like little worries, particularly if there is an accumulation of them. Isaac felt this. Even after the strife was past, the place retained a disagreeable association. He determined to leave. He sought change of scene. He pitched his tent away from the place of former strife. That very night the revelation came. God spoke when there was no inward storm. He could not speak when the mind was fretted; His voice demands the silence of the soul. Only in the hush of the spirit could Isaac hear the garments of his God sweep by. His still night was his starry night.
      
      My soul, hast thou pondered these words, "Be still, and know"? In the hour of perturbation, thou canst not hear the answer to thy prayers. How often has the answer seemed to come long after I The heart got no response in the moment of its crying--in its thunder, its earthquake, and its fire. But when the crying ceased, when the stillness fell, when thy hand desisted from knocking on the iron gate, when the interest of other lives broke the tragedy of thine own, then appeared the long-delayed reply. Thou must rest, O soul, if thou wouldst have thy heart's desire. Still the beating of thy pulse of personal care. Hide thy tempest of individual trouble behind the altar of a common tribulation and, that same night, the Lord shall appear to thee. The rainbow shall span the place of the subsiding flood, and in thy stillness thou shalt hear the everlasting music. --George Matheson
      
      Tread in solitude thy pathway,
      Quiet heart and undismayed.
      Thou shalt know things strange, mysterious,
      Which to thee no voice has said.
      
      While the crowd of petty hustlers
      Grasps at vain and paltry things,
      Thou wilt see a great world rising
      Where soft mystic music rings.
      
      Leave the dusty road to others,
      Spotless keep thy soul and bright,
      As the radiant ocean's surface
      When the sun is taking flight.
      --(From the German of V. Schoffel) H. F


View Archive

"Listen as wisdom calls out!

 


Miller's Year Book—a Year's Daily Readings

J. R. Miller, 1895


"Listen as wisdom calls out! Hear as understanding raises her voice! My mouth speaks what is true, for my lips detest wickedness. All the words of my mouth are just; none of them is crooked or perverse." Proverbs 8:1, 7-8

In this world's counsels—there is a great deal of guessing and speculating. Friends advise us, and intend to speak only what is true; yet by reason of the limitation of their knowledge, they may often give wrong counsel. Bad advice, though well meant and honestly given, has wrecked many a life. But here is counsel that is always absolutely true. The words that this divine Wisdom speaks to us—are always infallibly right words. Here is a Guide, in whose leading we may put implicit confidence. Here is a Counselor, whose counsel is always safe, because always right and true.

Those who abandon themselves utterly to the Word of God, follow its counsels and obey its every precept, are sure of blessedness in two worlds. It never has been heard that the Bible took any person on a course which ended in disaster, or in any loss or dishonor. It always leads in right paths; and these right paths are safe throughout, and have their unvarying destination in the highest good and blessedness of those who pass over them.



One Step at a Time

 One Step at a Time

By Theodore Epp




      1 Kings 17:2-7

      Obeying God always comes first, then He reveals the next step. Too many of us, in doing the work of God, want to see the end result immediately. But that is not trusting God, that is trusting sight. Faith does not see; it trusts and obeys.

When Elijah had delivered His message to Ahab, the Lord told him what his next step was to be. Tradition says that this brook ran into the Jordan about 15 miles above Jericho. Its waters came from the mountains of Ephraim from a spring concealed under a high cliff and shaded by a dense jungle. It is probable that it was in such a spot that God hid His servant--a place of safety made known after Elijah's first step of obedience.

      The ravens were to bring Elijah his food at Cherith. Suppose, however, he had thought he knew a better hiding place and had gone back to some spot in the mountains of Gilead? He could have starved to death, for the ravens had not been commanded to go there. 

The ravens were told by God to go to the Brook Cherith, by those high cliffs near the Jordan River where a special stream was fed by a spring. There God would protect Elijah from Ahab. The brook bordered the land of Samaria, the very land over which Ahab was king. There God protected His servant.

      "Behold, to obey is better than sacrifice, and to hearken than the fat of rams" (1 Sam. 15:22).


Thursday, June 25, 2026

Determined Implementation of Change By A.W. Tozer

 



Determined Implementation of Change

By A.W. Tozer


      . . . Well, here are some suggestions which anyone can follow and which, I am convinced, will result in a wonderfully improved Christian life. . . .
      8. Deliberately narrow your interests. The jack-of-all-trades is the master of none. The Christian life requires that we be specialists. Too many projects use up time and energy without bringing us nearer to God.

      If you will narrow your interests, God will enlarge your heart. "Jesus only" seems to the unconverted man to be the motto of death, but a great company of happy men and women can testify that it became to them a way into a world infinitely wider and richer than anything they had ever known before. Christ is the essence of all wisdom, beauty and virtue. To know Him in growing intimacy is to increase in appreciation of all things good and beautiful. The mansions of the heart will become larger when their doors are thrown open to Christ and closed against the world and sin. Try it.

      9. Begin to witness. Find something to do for God and your fellow men. Refuse to rust out. Make yourself available to your pastor and do anything you are asked to do. Do not insist upon a place of leadership. Learn to, obey. Take the low place until such time as God sees fit to set you in a higher one. Back your new intentions with your money and your gifts, such as they are.

      10. Have faith in God. Begin to expect. Look up toward the throne where your Advocate sits at the right hand of God. All heaven is on your side. God will not disappoint you.

      If you will follow these suggestions you will most surely experience revival in your own heart. And who can tell how far it may spread? God knows how desperately the church needs a spiritual resurrection. And it can only come through the revived individual.



"The jar of flour was not used up—and the jug of oil did not run dry." 1 Kings 17:16


Miller's Year Book—a Year's Daily Readings

J. R. Miller, 1895


 "The jar of flour was not used up—and the jug of oil did not run dry." 1 Kings 17:16

There was always just a little flour and a little oil—but the supply never grew any less. After each day's food had been taken out—there was another day's left. There was never a month's supply ahead, nor even two days' supply. The added provision came—only as there was need. Thus there was in that household, a continuous lesson in faith. But the food of no day failed.

The lesson is, that God wants us to live by the day. The same truth is taught us in the prayer Christ gave: "Give us this day, our daily bread." Enough for the day is all we are to ask. God does not promise supplies in advance. If we have only bread for today, and are doing our duty faithfully, we may trust him until tomorrow, for tomorrow's food. And it will surely come, for God's Word fails not.

It is well that we get this lesson fixed in our heart at the beginning of the year. As the days come, each one will bring with it its own little basket, carrying a day's supplies—but no more!


Now Then Do It

 Now Then Do It

By Theodore Epp



      2 Samuel 3:1,7-18

      David's waiting on the Lord indeed paid off. At the end of seven and a half years, God began to arrange events so that David was finally crowned king of all Israel. Abner, who was general of the armies of Israel, had put Ish-bosheth on the throne of Saul to reign over 11 tribes. However, when Ish-bosheth quarreled with him concerning one of Saul's concubines, Abner retaliated by scheming to turn the kingdom over to David.

      A very practical admonition comes from a statement made by Abner that we can apply to our own hearts. Abner went to the people of Israel and said that they had sought for David in the past to be their king, and he added, "Now then do it" (2 Sam. 3:18).

      Make Christ king in your life. He is God's appointed King as David was appointed and then anointed for the kingship of Israel. Remember, the name "Christ" means the "anointed of God," and as such He has been appointed and anointed to be king in our lives. So make Him king today.

      The work of redemption that Christ did for us is a finished work. The work of the Holy Spirit, on the other hand, which is forming Christ in us, is progressive. Have we ever progressed beyond Calvary?

      "Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection" (Heb. 6:1).

"You have made your way around this hill country long enough; now turn north." Deuteronomy 2:3


 Miller's Year Book—a Year's Daily Readings

J. R. Miller, 1895


"You have made your way around this hill country long enough; now turn north." Deuteronomy 2:3

We ought never to be willing to live any year—just as we lived the last one. No one is striving after the best things—who is not intent on an upward and a forward movement continually. The circular movement is essential too, the going around and around in the old grooves, routine work, daily tasks; yet, even in this treadmill round, there should be constant progress. We ought to do the same things, better each day. Then in the midst of the outward routine—our inner life ought to be growing in earnestness, in force, in strength, in depth.

Yet there are some people whose life year by year is only a going around and around in the old beaten paths, with no onward movement. They are like men who walk in a circular course for a prize, covering a thousand miles, perhaps, but ending just where they began. Rather, our daily walk should be like one whose path goes around a mountain, but climbs a little higher with each circuit, until at last he gains the clear summit, and looks into the face of God. While we must do in a measure the same things every day—we should do them a little better with each repetition.


Ye Shall Live

 



Ye Shall Live

By A.B. Simpson


       The Holy Spirit is the only one who can kill us and keep us dead. Many Christians try to do this disagreeable work themselves, and they are going through a continual crucifixion but can never accomplish the work permanently.

      This is the work of the Holy Spirit, and when we really yield ourselves to the death, it is delightful to find how sweetly He can execute the sentence. 

They tell us that by the touch of the electric spark life is extinguished almost without a quiver of pain. However this may be in natural things, we know the Holy Spirit can touch with celestial fire the surrendered thing, after it is really yielded up to the sentence of death, and slay it in a moment. The yielding is our business, and it is God's business to execute the sentence and to keep it constantly operative.

      May we not live in the pain of perpetual and ineffective suicide, but reckoning ourselves dead indeed, let us leave ourselves in the hands of the blessed Holy Spirit. 

He will slay whatever rises in opposition to His will and keep us true to our heavenly reckoning and filled with His resurrection life.



A New Name

 A New Name



By Marcus Dods


      "And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone"

      (John 1:42).

      Coming in this mood, he is greeted with words which seem to say to him, I know the character identified with the name "Simon, son of John;" I know all you fear, all the remorseful thoughts that possess you; I know how you wish now you were a man like Andrew, and could offer yourself as a serviceable subject of this new kingdom. But no! thou art Simon; nothing can change that, and such as you are you are welcome; but "thou shalt be called Rock," Peter. The men standing round, and knowing Simon well, might turn away to hide a smile; but Simon knew the Lord had found him, and uttered the very word which could bind him forever to Him. And the event showed how true this appellation was. Simon became Peter,--bold to stand for the rest, and beard the Sanhedrim.

 By believing that this new King had a place for him in His kingdom, and could give him a new character which should fit him for service, he became a new man, strong where he had been weak, helpful and no longer dangerous to the cause he loved.

      Such are the encouragements with which the King of men welcomes the diffident. He gives men the consciousness that they are known; He begets the consciousness that it is not with sin in the abstract He undertakes to do, but with sinners He can name, and whose weaknesses are known to Him. But He begets this consciousness that we may trust Him when He gives us assurance that a new character awaits us and a serviceable place in His kingdom. 

He assures the most despondent that for them also a useful life is possible.


WHERE IS THE RADIANCE?

 


WHERE IS THE RADIANCE?

By A.W. Tozer


      I keep looking, but with little success, for a distinguishing radiance in life and testimony among our evangelical Christians. Instead of an inner witness, too many professing Christians are depending upon logical conclusions drawn from Bible texts. They have no witness of an encounter with God, no awareness of inner change!

 I believe that where there is a divine act within the soul, there will be a corresponding awareness. This act of God is its own evidence: it addresses itself directly to the spiritual consciousness. 

Thankfully, there are elements that are always the same among men and women who have had a personal meeting with God. There is the compelling sense of God Himself; of His Person and of His Presence. From there on, the permanent results will be evident in the life and walk of the person touched as long as he or she lives!


Saturday, June 20, 2026

The Deadly Danger of Moralism!


The Deadly Danger of Moralism!

Charles Spurgeon, et al.

(You will find it helpful to LISTEN to the Audio, as you READ the text below.)
 
Proverbs 14:12, "There is a way that seems right to a man, but in the end it leads to death."

One of Satan's most subtle and damning deceptions is "moralism"--the idea that man, by his own supposed goodness, can commend himself to God.
Moralism substitutes external reform, for internal regeneration.
It preaches behavior change, apart from the new birth.
It is content with polished external conduct, while the heart remains unwashed.
And it is leading multitudes to Hell!

Moralism often dresses itself in religious acts.
It promotes virtue, and applauds kindness.
It speaks of honesty, and decency.

But its fatal flaw is this:
It offers these things apart from Christ.
It seeks to be right with God, without the righteousness of God.
It promotes "virtue" without the power of the Holy Spirit.
It promotes morality--but despises the Savior.

The Pharisees of old were moral men. They fasted, prayed, and gave alms. Yet Jesus said to them, "Woe to you, teachers of the law and Pharisees, you hypocrites! You are like whitewashed tombs...outwardly you appear righteous to men, but inwardly you are full of hypocrisy and wickedness!" (Matthew 23:27-28).

Moralism is deadly because it convinces the sinner that he needs no Savior. It flatters human pride. It whispers, "You are not that bad! God will surely accept you--look at all your good deeds." It blinds the heart to man's true condition: "dead in trespasses and sins," utterly depraved, and without hope apart from the saving grace of God. No amount of morality can change the leper's spots, or cleanse the defiled soul.

What then is the remedy? It is not to be better, but to be born again. It is not to do more, but to despair of doing anything that could be acceptable to God--and to cast oneself wholly upon the mercy of God in Christ. "Not by works of righteousness which we have done, but according to His mercy He saved us…" (Titus 3:5). Salvation is not earned by morality--it is a gift from God to undeserving sinners. Salvation is not achieved--but received. Salvation is not by merit--but by grace.

Dear reader, have you been trusting in your morality, instead of Christ? Flee from every false refuge! Cast away your pride. Confess your utter sinfulness. Cling to the Savior who alone can wash away your sin, and robe you in His perfect righteousness. Every form of moralism leads to damnation! Only the Gospel leads to eternal life. "To Him who does not work, but trusts God who justifies the wicked--his faith is credited as righteousness" (Romans 4:5). Hallelujah! What a Savior!


Appropriating Faith

 Streams in the Desert




      Appropriating Faith
      
      "Arise . . . for we have seen the land, and behold, it is very good; and are ye still? Be not slothful to go, and enter to possess the land: for God hath given it into your hands; a place where there is no want of anything that is in the earth" (Judges 18:9, 10).
      
      Arise! Then there is something definite for us to do. Nothing is ours unless we take it. "The children of Joseph, Manasseh and Ephraim, took their inheritance" (Joshua 16:4). "The house of Jacob shall possess their possessions" (Obad. 17). "The upright shall have good things in possession."
      
      We need to have appropriating faith in regard to God's promises. We must make God's Word our own personal possession. A child was asked once what appropriating faith was, and the answer was, "It is taking a pencil and underscoring all the me's and mine's and my's in the Bible."
      
      Take any word you please that He has spoken and say, "That word is my word." Put your finger on this promise and say, "It is mine." How much of the Word has been endorsed and receipted and said "It is done." How many promises can you subscribe and say, "Fulfilled to me."
      
      "Son, thou art ever with Me, and all that I have is thine." Don't let your inheritance go by default.
      
      "When faith goes to market it always takes a basket."


Friday, June 19, 2026

Insight Not Emotion

 



Insight Not Emotion

By Oswald Chambers


      'I have to lead my life in faith, without seeing Him.'
      2 Corinthians 5:7

      For a time we are conscious of God's attentions, then, when God begins to use us in His enterprises, we take on a pathetic look and talk of the trials and the difficulties, and all the time God is trying to make us do our duty as obscure people. None of us would be obscure spiritually if we could help it. Can we do our duty when God has shut up heaven? 

Some of us always want to be illuminated saints with golden babes and the flush of inspiration, and to have the saints of God dealing with us all the time. A gilt-edged saint is no good, he is abnormal, unfit for daily life, and altogether unlike God. We are here as men and women, not as half-fledged angels, to do the work of the world, and to do it with an infinitely greater power to stand the turmoil because we have been born from above.

      If we try to re-introduce the rare moments of inspiration, it is a sign that it is not God we want. We are making a fetish of the moments when God did come and speak, and insisting that He must do it again; whereas what God wants us to do is to "walk by faith." 

How many of us have laid ourselves by, as it were, and said - "I cannot do any more until God appears to me." He never will, and without any inspiration, without any sudden touch of God, we will have to get up. Then comes the surprise - "Why, He was there all the time, and I never knew it!" Never live for the rare moments, they are surprises. 

God will give us touches of inspiration when He sees we are not in danger of being led away by them. We must never make our moments of inspiration our standard; our standard is our duty.