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Sunday, January 10, 2016

How to Determine Our Calling






Converts Guide: Chapter 17 - How to Determine Our Calling


      "Thou therefore gird up thy loins, and arise, and speak unto them all that I command thee" (Jer. 1:17).

      In the chapter before us we have one of the most delicate subjects in the catalog of a Christian's experience. The question, no doubt, arises from the heart of the reader: How may one know for a certainty that he is called to the work of the Lord?

      Some of the ways by which this can be determined will be seen in the following lines.

      1. When the Lord calls one to a certain work that person is generally the first one to know it. At times, the thought of the work will be so prominent in his mind and the drawing of the Spirit so great upon his heart that he will not be able to rest night or day.

      2. Usually, whenever people are called of God it can readily be seen in their testimony. Nearly every time they get up to testify they will unintentionally drift into exhorting.

      3. Those who are called of God are given a quick memory, a free delivery, a deep insight into spiritual things, a love for prayer and a passion for souls.

      4. One who is called of God to the ministry does not have to be hired and promised a stipulated amount, but the burden is resting upon him so heavily that he sometimes exclaims with St. Paul, "Woe is me if I preach not the gospel." He is willing to take the job on any terms and thus throw himself into the breach and head someone off from going into the flames of everlasting damnation.

      5. Again, those who have the call upon their hearts can not make themselves satisfied pursuing any other calling in life, neither will they be successful at any other occupation. The holy oil is upon their heads and the call and responsibility will follow them to the grave. No matter if they fly the track and run away from God, yet they will never get away from that peculiar anointing and strange conviction. We believe, even if they go down to hell they will be and feel different from all other human spirits.

      6. Persons who are called of God to preach the gospel can never keep an even, victorious, satisfying experience by pursuing any other occupation. It is true they may become book-agents, solicitors, financial agents, deans, orphan home managers, etc., but there will always be an aching void in their hearts.

      If preachers who are now filling such offices would tell the clean judgment-day truth, they would acknowledge that they do not possess the degree of joy, peace, sweetness, clearness and deep soul satisfaction that they did while devoting their whole time to the ministry of the Word and the salvation of souls. Many of them are placing the blame of their spiritual condition to ill health, domestic trouble, financial pressure, etc., but if they would return to the ministry for just one year there would be as much difference in their spiritual temperature as there is between night and day.


Friday, January 8, 2016

Faith Is What You Want


By Samuel Logan Brengle


Once in one of our holiness meetings I met a sister who was evidently in great spiritual distress, with intense hunger for full salvation. After a few moments' conversation, I felt assured that she was ready to accept the blessing, and so we knelt in prayer; but for some reason our prayers did not prevail. I then asked her if she was sure her consecration was complete. She at once declared it was; she was willing to die for it.

'Then,' said I, 'sister, there are three things you must believe. First, do you believe God is able to sanctify you wholly?'

'Yes.'

'Second. Do you believe He is willing?'

'Yes.'

'Then, with your perfect consecration, there is but one other step to take, and the wonder work of grace will be done. Will you believe that He doeth it? For the promise is: "What things soever ye desire, when ye pray, believe that ye receive (are receiving) them, and ye shall have them' (Mark xi. 24). Will you believe this?'

'But I don't feel that He does.'

'That makes no difference, sister; your faith must precede all feeling.'

'But I can't believe that He has done it.'

'I don't ask you to believe that He has done it, but that He is doing it, in answer to your present faith. You must believe that He doeth it, if ever you are to get the witness of the Spirit. Say, "I will believe God."

'Well, I will try.'

'No, that won't do; you must believe, not try to believe.'

'Well, I am determined to struggle on till the blessing comes.'

'No, sister, your struggles will do no good unless you believe; and, until you do this, you are making God a liar.'

'But won't I be lying to say I will believe, when I don't feel like it?'

'No, for "faith cometh by hearing, and hearing by the word of God" (Rom. x. 17), and the word of God to you is, "Now ye are clean through the word which I have spoken unto you" (John xv. 3). "Ask, and ye shall receive" ' (John xvi. 24).

That evening I saw the sister again. She said, 'I have committed myself to God, and shall trust Him, till the witness of my acceptance comes.'

The next day she was in the meeting, and related her experience, telling us that in the night God awoke her with an assurance of His love, and gave her the clear witness of the Spirit that she was entirely sanctified, putting glory in her heart, and hallelujahs on her tongue.

Entire consecration is not entire sanctification. You are commanded to 'present your bodies a living sacrifice, holy, acceptable unto God' (Rom. xii. 1). This is entire consecration; but it is also said, 'For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation' (Rom. x. 10). So then, there must be entire consecration, unwavering faith, and a frank, artless confession of both to Jesus. This is man's part, and, when these simple conditions are met and steadfastly maintained, against all contrary feelings, God will suddenly come into His Holy temple, filling the soul with His presence, purity, and power. This twofold work by man and God constitutes the one experience of entire sanctification. When this experience is yours, at your very earliest opportunity confess it before men.